Scott, you could have been a famous Artist
Oil painting, sculpture, photography. No matter the medium, it's clear that an imaginative soul like yours must have been an artist in a former life. With your creativity and originality, you've got a unique approach to the world that just begs to be shared with everyone.
Like the great masters who came before you, you march to the beat of your own drummer and don't follow the herd. You live life by your own rules and aren't afraid to express your ideas. Lucky for all of us, they're great ones. So, keep expressing yourself. You're sure to be legendary!
Tickle.com past life test
Saturday, November 04, 2006
Wednesday, November 01, 2006
The Past
the past
The past is already past.
Don’t try to regain it.
The present does not stay.
Don’t try to touch it.
From moment to moment.
The future has not come;
Don’t think about it
Beforehand.
Whatever comes to the eye,
Leave it be.
There are no commandments
To be kept;
There’s no filth to be cleansed.
With empty mind really
Penetrated, the dharmas
Have no life.
When you can be like this,
You’ve completed
The ultimate attainment.
Layman P’ang (740-808)
The past is already past.
Don’t try to regain it.
The present does not stay.
Don’t try to touch it.
From moment to moment.
The future has not come;
Don’t think about it
Beforehand.
Whatever comes to the eye,
Leave it be.
There are no commandments
To be kept;
There’s no filth to be cleansed.
With empty mind really
Penetrated, the dharmas
Have no life.
When you can be like this,
You’ve completed
The ultimate attainment.
Layman P’ang (740-808)
Tuesday, October 24, 2006
Cleanse your mind
For how does one cleanse the mind? By the pouring out, the forgetting, the laying aside of those things that easily beset and filling same with pure, fresh water that is of the eternal life, that is of the eternal goodness as may be found in Him who is the light, the way, the truth, the vine, the bread of life and the water of life. These things are those influences that purify.
Edgar Cayce Reading 1620-1
Edgar Cayce Reading 1620-1
Monday, October 23, 2006
Friday, October 20, 2006
Humanity
Humanity must rise above the Earth, to the top of the atmosphere and beyond, for only then will we fully understand the world in which we live.
~Socrates, 500 B.C. ~
~Socrates, 500 B.C. ~
Wednesday, October 18, 2006
Kettle falls
I took a quick flight to Spokane to visit an old friend.Be patient as 111 pictures load slow but are worth the wait!
Thursday, October 12, 2006
Kindness
Kindness
Right from the moment of our birth,
we are under the care
and kindness of our parents
and then later in life
when we are oppressed by sickness
and become old
we are again dependent
on the kindness of others.
Since at the beginning
and end of our lives
we are so dependent on
other's kindness, how can it be
that in the middle
we neglect kindness towards others?
H.H. The Dalai Lama
Right from the moment of our birth,
we are under the care
and kindness of our parents
and then later in life
when we are oppressed by sickness
and become old
we are again dependent
on the kindness of others.
Since at the beginning
and end of our lives
we are so dependent on
other's kindness, how can it be
that in the middle
we neglect kindness towards others?
H.H. The Dalai Lama
Sunday, October 01, 2006
Just say "Wonderful"
Dante Gabriel
Rossetti, the famous 19th Century poet and artist, was once
approached by an elderly man who asked him to look at a few of his
sketches and drawings. The gentleman wanted to know if the artist
thought they were of any value.
As gently as possible, Rossetti told the man that the sketches were
of no value and showed little talent. He apologized for the harsh
assessment but said that he believed he should be honest.
The visitor was disappointed but asked the artist if he could take a
look at just a few more, which were all done by a young art student.
Rossetti looked over the second batch of sketches and immediately
became enthusiastic over the talent they revealed. "These," he
said, "oh, these are good." He went on to say that the young student
shows much promise and should be given every help and encouragement,
as he may have a great future if he will study and work hard.
The old man was deeply moved. Rossetti asked, "Who is this fine,
young artist? Your son?"
"No," replied the visitor sadly. "It is I - forty years ago. If only
I had heard your praise then. For you see, I became discouraged and
gave up too soon."
Mother Teresa wisely said, "Kind words can be short and easy to
speak, but their echoes are truly endless." Sometimes it may be
enough to just say, "Wonderful!"
Rossetti, the famous 19th Century poet and artist, was once
approached by an elderly man who asked him to look at a few of his
sketches and drawings. The gentleman wanted to know if the artist
thought they were of any value.
As gently as possible, Rossetti told the man that the sketches were
of no value and showed little talent. He apologized for the harsh
assessment but said that he believed he should be honest.
The visitor was disappointed but asked the artist if he could take a
look at just a few more, which were all done by a young art student.
Rossetti looked over the second batch of sketches and immediately
became enthusiastic over the talent they revealed. "These," he
said, "oh, these are good." He went on to say that the young student
shows much promise and should be given every help and encouragement,
as he may have a great future if he will study and work hard.
The old man was deeply moved. Rossetti asked, "Who is this fine,
young artist? Your son?"
"No," replied the visitor sadly. "It is I - forty years ago. If only
I had heard your praise then. For you see, I became discouraged and
gave up too soon."
Mother Teresa wisely said, "Kind words can be short and easy to
speak, but their echoes are truly endless." Sometimes it may be
enough to just say, "Wonderful!"
Sunday, September 24, 2006
Time to Awaken
Many aeons ago, you were called together from the far reaches of this universe. You came together in large groups and each group was given very specific assignments. You were told that you would consciously forget, but your Divine mission and all its sub-assignments would be imprinted etherically as a Divine blueprint within your Sacred Heart. You would experience great diversity and many wondrous worlds, and there would be many more divisions into smaller and smaller fragments of Self. We placed within your Sacred Heart glowing seeds of love and memories of our Divine connection, one with another. There were time triggers placed within this blueprint, set to resonate deep within and trigger a Divine discontent nudging you to answer the call to “Awaken” once more. A theme would begin to play within the consciousness of those who listened, “It is time to awaken. It is time to turn inward. It is time to be lifted up and to begin the journey home.”
Wednesday, September 06, 2006
Jainism
A man who is averse from harming even the wind knows the sorrow of all things living. . . . He who knows what is bad for himself knows what is bad for others, and he who knows what is bad for others knows what is bad for himself. This reciprocity should always be borne in mind. Those whose minds are at peace and who are free from passions do not desire to live [at the expense of others]. . . . He who understands the nature of sin against wind is called a true sage who understands karma.
In short be who understands the nature of sin in respect of all the six types of living beings is called a true sage who understands karma.
quote(s) / poem(s) n° 3944: Acaranga Sutra, Jainism
In short be who understands the nature of sin in respect of all the six types of living beings is called a true sage who understands karma.
quote(s) / poem(s) n° 3944: Acaranga Sutra, Jainism
Tuesday, September 05, 2006
Desire for Truth
Imagine a child sleeping next to its parents and dreaming it is being beaten or is painfully sick. The parents cannot help the child no matter how much it suffers … If the child could awaken itself, it could be freed of this suffering automatically. In the same way, one who realizes that his own Mind is Buddha frees himself instantly from sufferings arising from the ceaseless change of birth and death. If a Buddha could prevent it, do you think he would allow even one sentient being to fall into hell?
What is obstructing realization? Nothing but your own half-hearted desire for truth. Think of this and exert yourself to the utmost.
Bassui
What is obstructing realization? Nothing but your own half-hearted desire for truth. Think of this and exert yourself to the utmost.
Bassui
Time holds the final claim check
Time holds the final claim check for everything we gain or attain in this lifetime. All of our possessions, along with the people we love, are only loaned to us for a very short time by eternity.
http://www.ramaquotes.com/tree.html
http://www.ramaquotes.com/tree.html
Monday, September 04, 2006
Goodbye Steve Irwin
Yes pete,its very sad to think a boy and girl wont ever get to say goodnight to their daddy anymore!And this is the same reason I bought the jet ski,to have fun with my kids and friends,no matter what al quida and the rest of the fucking thugs on the planet threaten!Not only that,I'm gonna eat prime rib,enjoy lobster,bar b q with my friends,and fuck whenever I want.I'm gonna sing loud in my truck when a good song comes on,and I'm gonna enjoy football games..and im gonna go watch racing events live!I'm gonna suck on a 5 dollar hot dog and enjoy every bite!Hell,me and Dawn are trying to figgure out how we can screw on the jet ski out in the water in a private cove somewhere.I did drive it backwards already,so we will figgure something out!lol..This,my good friends,is called "living" and I plan on doing just that.I hope you all can also..Even you Tink,broken up,but still here with the rest of us imperfict beings on this air bubble we call planet earth.Good luck with the rehab,and lean on your friends here when you need support.
And remember,you might not ever be the same as you were before the accident,but it is possible for you to be more than ever before,even with physical challenges.Use your wits girl,and you will be more than you ever dreamed..And with that,I'm going to go enjoy the last day of a special weekend I created..Muddhaa out!
And remember,you might not ever be the same as you were before the accident,but it is possible for you to be more than ever before,even with physical challenges.Use your wits girl,and you will be more than you ever dreamed..And with that,I'm going to go enjoy the last day of a special weekend I created..Muddhaa out!
Sunday, August 27, 2006
Place no Faith in Time
The clock of life is wound but once,
And no man has the power
To tell just when the hands will stop
At late or early hour.
Now is the only time you own.
Live, love, toil with a will.
Place no faith in time.
For the clock may soon be still.
And no man has the power
To tell just when the hands will stop
At late or early hour.
Now is the only time you own.
Live, love, toil with a will.
Place no faith in time.
For the clock may soon be still.
Tuesday, August 15, 2006
Reflections of the Heart
Then, keep that. For, none may tell another how to be beautiful. It must be the reflection of that entertained in the heart and mind of the individual. And as He is beauty, He is friendship, He is love, the more and the nearer individuals reflect that in their conversation, in their dealings with their fellow man, the greater the glory to Him.
Sunday, August 13, 2006
Compare
We have the world on our hands...
In the Interest of fairest.........................
Another view point.
For the record. Compare the Jews to Muslims and decide which is the more productive. Blm
The Global Islamic population is approximately 1,200,000,000, or 20% of the world population.
They have received the following Nobel Prizes:
Literature:
1988 - Najib Mahfooz.
Peace:
1978 - Mohamed Anwar El-Sadat
1994 - Yaser Arafat
Physics:
1990 - Elias James Corey
1999 - Ahmed Zewail
Medicine:
1960 - Peter Brian Medawar
1998 - Ferid Mourad
The Global Jewish population is approximately 14,000,000, or about 0.02% of the world population. They have received the following Nobel Prizes:
Literature:
1910 - Paul Heyse
1927 - Henri Bergson
1958 - Boris Pasternak
1966 - Shmuel Yosef Agnon
1966 - Nelly Sachs
1976 - Saul Bellow
1978 - Isaac Bashevis Singer
1981 - Elias Canetti
1987 - Joseph Brodsky
1991 - Nadine Gordimer World
Peace:
1911 - Alfred Fried
1911 - Tobias Michael Carel Asser
1968 - Rene Cassin
1973 - Henry Kissinger
1978 - Menachem Begin
1986 - Elie Wiesel
1994 - Shimon Peres
1994 - Yitzhak Rabin
Physics:
1905 - Adolph Von Baeyer
1906 - Henri Moissan
1907 - Albert Abraham Michelson
1908 - Gabriel Lippmann
1910 - Otto Wallach
1915 - Richard Willstaetter
1918 - Fritz Haber
1921 - Albert Einstein
1922 - Niels Bohr
1925 - James Franck
1925 - Gustav Hertz
1943 - Gustav Stern
1943 - George Charles de Hevesy
1944 - Isidor Issac Rabi
1952 - Felix Bloch
1954 - Max Born
1958 - Igor Tamm
1959 - Emilio Segre
1960 - Donald A. Glaser
1961 - Robert Hofstadter
1961 - Melvin Calvin
1962 - Lev Davidovich Landau
1962 - Max Ferdinand Perutz
1965 - Richard Phillips Feynman
1965 - Julian Schwinger
1969 - Murray Gell-Mann
1971 - Dennis Gabor
1972 - William Howard Stein
1973 - Brian David Josephson
1975 - Benjamin Mottleson
1976 - Burton Richter
1977 - Ilya Prigogine
1978 - Arno Allan Penzias
1978 - Peter L Kapitza
1979 - Stephen Weinberg
1979 - Sheldon Glashow
1979 - Herbert Charle S Brown
1980 - Paul Berg
1980 - Walter Gilbert
1981 - Roald Hoffmann
1982 - Aaron Klug
1985 - Albert A. Hauptman
1985 - Jerome Karle
1986 - Dudley R. Herschbach
1988 - Robert Huber
1988 - Leon Lederman
1988 - Melvin Schwartz
1988 - Jack Steinberger
1989 - Sidney Altman
1990 - Jerome Friedman
1992 - Rudolph Marcus
1995 - Martin Perl
2000 - Alan J. Heeger
Economics:
1970 - Paul Anthony Samuelson
1971 - Simon Kuznets
1972 - Kenneth Joseph Arrow
1975 - Leonid Kantorovich
1976 - Milton Friedman
1978 - Herbert A. Simon
1980 - Lawrence Robert Klein
1985 - Franco Modigliani
1987 - Robert M. Solow
1990 - Harry Markowitz
1990 - Merton Miller
1992 - Gary Becker
1993 - Robert Fogel
Medicine:
1908 - Elie Metchnikoff
1908 - Paul Erlich
1914 - Robert Barany
1922 - Otto Meyerhof
1930 - Karl Landsteiner
1931 - Otto Warburg
1936 - Otto Loewi
1944 - Joseph Erlanger
1944 - Herbert Spencer Gasser
1945 - Ernst Boris Chain
1946 - Hermann Joseph Muller
1950 - Tadeus Reichstein
1952 - Selman Abra ham Waksman
1953 - Hans Krebs
1953 - Fritz Albert Lipmann
1958 - Joshua Lederberg
1959 - Arthur Kornberg
1964 - Konrad Bloch
1965 - Francois Jacob
1965 - Andre Lwoff
1967 - George Wald
1968 - Marshall W. Nirenberg
1969 - Salvador Luria
1970 - Julius Axelrod
1970 - Sir Bernard Katz
1972 - Gerald Maurice Edelman
1975 - Howard Martin Temin
1976 - Baruch S. Blumberg
1977 - Roselyn Sussman Yalow
1978 - Daniel Nathans
1980 - Baruj Benacerraf
1984 - Cesar Milstein
1985 - Michael Stuart Brown
1985 - Joseph L. Goldstein
1986 - Stanley Cohen [& Rita Levi-Montalcini]
1988 - Gertrude Elion
1989 - Harold Varmus
1991 - Erwin Neher
1991 - Bert Sakmann
1993 - Richard J. Roberts
1993 - Phillip Sharp
1994 - Alfred Gilman
1995 - Edward B. Lewis
The Jews are not demonstrating with their dead on the streets, yelling and chanting and asking for revenge; the Jews are not promoting brain washing the children in military training camps, teaching them how to blow themselves up and cause maximum deaths of Jews and other non-Muslims.
The Jews don't hijack planes, nor kill athletes at the Olympics; the Jews don't traffic slaves, nor have leaders calling for Jihad and death to all the Infidels.
The Jews don't have the economic strength of petroleum, nor the possibilities to force the world's media to see "their side" of the question.
Perhaps the world's Muslims should consider investing more in standard education and less in blaming the Jews for all their problems.
In the Interest of fairest.........................
Another view point.
For the record. Compare the Jews to Muslims and decide which is the more productive. Blm
The Global Islamic population is approximately 1,200,000,000, or 20% of the world population.
They have received the following Nobel Prizes:
Literature:
1988 - Najib Mahfooz.
Peace:
1978 - Mohamed Anwar El-Sadat
1994 - Yaser Arafat
Physics:
1990 - Elias James Corey
1999 - Ahmed Zewail
Medicine:
1960 - Peter Brian Medawar
1998 - Ferid Mourad
The Global Jewish population is approximately 14,000,000, or about 0.02% of the world population. They have received the following Nobel Prizes:
Literature:
1910 - Paul Heyse
1927 - Henri Bergson
1958 - Boris Pasternak
1966 - Shmuel Yosef Agnon
1966 - Nelly Sachs
1976 - Saul Bellow
1978 - Isaac Bashevis Singer
1981 - Elias Canetti
1987 - Joseph Brodsky
1991 - Nadine Gordimer World
Peace:
1911 - Alfred Fried
1911 - Tobias Michael Carel Asser
1968 - Rene Cassin
1973 - Henry Kissinger
1978 - Menachem Begin
1986 - Elie Wiesel
1994 - Shimon Peres
1994 - Yitzhak Rabin
Physics:
1905 - Adolph Von Baeyer
1906 - Henri Moissan
1907 - Albert Abraham Michelson
1908 - Gabriel Lippmann
1910 - Otto Wallach
1915 - Richard Willstaetter
1918 - Fritz Haber
1921 - Albert Einstein
1922 - Niels Bohr
1925 - James Franck
1925 - Gustav Hertz
1943 - Gustav Stern
1943 - George Charles de Hevesy
1944 - Isidor Issac Rabi
1952 - Felix Bloch
1954 - Max Born
1958 - Igor Tamm
1959 - Emilio Segre
1960 - Donald A. Glaser
1961 - Robert Hofstadter
1961 - Melvin Calvin
1962 - Lev Davidovich Landau
1962 - Max Ferdinand Perutz
1965 - Richard Phillips Feynman
1965 - Julian Schwinger
1969 - Murray Gell-Mann
1971 - Dennis Gabor
1972 - William Howard Stein
1973 - Brian David Josephson
1975 - Benjamin Mottleson
1976 - Burton Richter
1977 - Ilya Prigogine
1978 - Arno Allan Penzias
1978 - Peter L Kapitza
1979 - Stephen Weinberg
1979 - Sheldon Glashow
1979 - Herbert Charle S Brown
1980 - Paul Berg
1980 - Walter Gilbert
1981 - Roald Hoffmann
1982 - Aaron Klug
1985 - Albert A. Hauptman
1985 - Jerome Karle
1986 - Dudley R. Herschbach
1988 - Robert Huber
1988 - Leon Lederman
1988 - Melvin Schwartz
1988 - Jack Steinberger
1989 - Sidney Altman
1990 - Jerome Friedman
1992 - Rudolph Marcus
1995 - Martin Perl
2000 - Alan J. Heeger
Economics:
1970 - Paul Anthony Samuelson
1971 - Simon Kuznets
1972 - Kenneth Joseph Arrow
1975 - Leonid Kantorovich
1976 - Milton Friedman
1978 - Herbert A. Simon
1980 - Lawrence Robert Klein
1985 - Franco Modigliani
1987 - Robert M. Solow
1990 - Harry Markowitz
1990 - Merton Miller
1992 - Gary Becker
1993 - Robert Fogel
Medicine:
1908 - Elie Metchnikoff
1908 - Paul Erlich
1914 - Robert Barany
1922 - Otto Meyerhof
1930 - Karl Landsteiner
1931 - Otto Warburg
1936 - Otto Loewi
1944 - Joseph Erlanger
1944 - Herbert Spencer Gasser
1945 - Ernst Boris Chain
1946 - Hermann Joseph Muller
1950 - Tadeus Reichstein
1952 - Selman Abra ham Waksman
1953 - Hans Krebs
1953 - Fritz Albert Lipmann
1958 - Joshua Lederberg
1959 - Arthur Kornberg
1964 - Konrad Bloch
1965 - Francois Jacob
1965 - Andre Lwoff
1967 - George Wald
1968 - Marshall W. Nirenberg
1969 - Salvador Luria
1970 - Julius Axelrod
1970 - Sir Bernard Katz
1972 - Gerald Maurice Edelman
1975 - Howard Martin Temin
1976 - Baruch S. Blumberg
1977 - Roselyn Sussman Yalow
1978 - Daniel Nathans
1980 - Baruj Benacerraf
1984 - Cesar Milstein
1985 - Michael Stuart Brown
1985 - Joseph L. Goldstein
1986 - Stanley Cohen [& Rita Levi-Montalcini]
1988 - Gertrude Elion
1989 - Harold Varmus
1991 - Erwin Neher
1991 - Bert Sakmann
1993 - Richard J. Roberts
1993 - Phillip Sharp
1994 - Alfred Gilman
1995 - Edward B. Lewis
The Jews are not demonstrating with their dead on the streets, yelling and chanting and asking for revenge; the Jews are not promoting brain washing the children in military training camps, teaching them how to blow themselves up and cause maximum deaths of Jews and other non-Muslims.
The Jews don't hijack planes, nor kill athletes at the Olympics; the Jews don't traffic slaves, nor have leaders calling for Jihad and death to all the Infidels.
The Jews don't have the economic strength of petroleum, nor the possibilities to force the world's media to see "their side" of the question.
Perhaps the world's Muslims should consider investing more in standard education and less in blaming the Jews for all their problems.
Friday, August 04, 2006
Earth classes
The School of Muddhaa will continue,Please wipe your fingers before entering
To begin,I suggest a breathing exercize,as you inhale,feel the breath for the first time,loving it,yet gently holding on to its lifeforce.As you exhale.let all your stress flow outward and let your troubles flow away with each passing breath!This will be a beginning.
To begin,I suggest a breathing exercize,as you inhale,feel the breath for the first time,loving it,yet gently holding on to its lifeforce.As you exhale.let all your stress flow outward and let your troubles flow away with each passing breath!This will be a beginning.
Tuesday, July 11, 2006
A Little More Humble
As has been indicated, a little more patient, a little more tolerant, a little more humble. But . . .not a tolerance that becomes timid--this would make rebellion in self. Not a patience that is not positive. Not an humbleness that becomes morbid or lacking in beauty. For as orderliness is a part of thy being, so let consistency--as persistency--be a part of thy being
Tuesday, July 04, 2006
I seek to serve
THE MANTRA OF UNIFICATION
"The souls of men are one,
And I am one with them.
I seek to love, not hate;
I seek to serve and not exact due service;
I seek to heal, not hurt.
Let pain bring due reward of light and love.
Let the soul control the outer form,
And life, and all events.
And bring to light the Love
That underlies the happenings of the time.
Let vision come and insight.
Let the future stand revealed.
Let inner union demonstrate, out cleavages be gone.
Let love prevail.
Let all men love. "
Given by The Tibetan Master, Djwhal Khul, Lucis Trust © Lucis Trust 2000.
"The souls of men are one,
And I am one with them.
I seek to love, not hate;
I seek to serve and not exact due service;
I seek to heal, not hurt.
Let pain bring due reward of light and love.
Let the soul control the outer form,
And life, and all events.
And bring to light the Love
That underlies the happenings of the time.
Let vision come and insight.
Let the future stand revealed.
Let inner union demonstrate, out cleavages be gone.
Let love prevail.
Let all men love. "
Given by The Tibetan Master, Djwhal Khul, Lucis Trust © Lucis Trust 2000.
Wednesday, June 21, 2006
Within the Body
For within the human body--living, not dead--living human forces--we find every element, every gas, every mineral, every influence that is outside of the organism itself. For indeed it is one with the whole. For it is not only a portion of, and equal to, and able to overcome or meet every influence within, but there is not the ability in the third dimensional force or influence to even imagine anything that isn't a part of the activity of a physical living organism!
Edgar Cayce Reading 470-22
Edgar Cayce Reading 470-22
Wednesday, May 24, 2006
No Regrets
You and I do not have all the answers yet. Truth is, we never will.
But if we wait for all the answers, we will never move forward.
For no regrets, the only answer that matters is...take that next
step. With courage, follow your heart's desire. The path ahead may be
dark and hazy, for we can never see far into the future. But it is
always clear enough to take one more step. And it's the way to a full
and happy life.
Sydney Harris
But if we wait for all the answers, we will never move forward.
For no regrets, the only answer that matters is...take that next
step. With courage, follow your heart's desire. The path ahead may be
dark and hazy, for we can never see far into the future. But it is
always clear enough to take one more step. And it's the way to a full
and happy life.
Sydney Harris
Thursday, April 20, 2006
Helping others is best
More individuals become so anxious about their own troubles, and yet helping others is the best way to rid yourself of your own troubles. For what is the pattern? He gave up Heaven and entered physical being that ye might have access to the Father.
Edgar Cayce Reading 5081-1
Edgar Cayce Reading 5081-1
Monday, April 03, 2006
Servant of All
For the greater individual is the one who is the servant of all. And to conquer self is greater than taking many cities. For, here ye may find humbleness as against that which cries oft for expression, and the feeling of not being appreciated. Express it more in the greater amount of love upon those who may be aided through thy effort. For, remember, man looks upon the things of the day but God looks upon the heart.
Edgar Cayce Reading 3253-2
Edgar Cayce Reading 3253-2
Thursday, March 09, 2006
the past
The past is already past.
Don’t try to regain it.
The present does not stay.
Don’t try to touch it.
From moment to moment.
The future has not come;
Don’t think about it
Beforehand.
Whatever comes to the eye,
Leave it be.
There are no commandments
To be kept;
There’s no filth to be cleansed.
With empty mind really
Penetrated, the dharmas
Have no life.
When you can be like this,
You’ve completed
The ultimate attainment.
Layman P’ang (740-808)
Don’t try to regain it.
The present does not stay.
Don’t try to touch it.
From moment to moment.
The future has not come;
Don’t think about it
Beforehand.
Whatever comes to the eye,
Leave it be.
There are no commandments
To be kept;
There’s no filth to be cleansed.
With empty mind really
Penetrated, the dharmas
Have no life.
When you can be like this,
You’ve completed
The ultimate attainment.
Layman P’ang (740-808)
Tuesday, February 28, 2006
Good Character
32. A man with good character is gentle, humble and free of material desires. A man with bad character is harsh, proud, and enslaved by greed. Gentleness indicates greater strength than harshness. Humility is more admirable than insolence. Freedom is always preferred to slavery.
It’s obvious. A man with good character has a better life.
It’s obvious. A man with good character has a better life.
Wednesday, February 08, 2006
Think about It
Though I think not
To think about it,
I do think about it
And shed tears
Thinking about it.
Ryokan
To think about it,
I do think about it
And shed tears
Thinking about it.
Ryokan
Monday, January 30, 2006
Flatter me
"Flatter me, and I may not believe you.
Criticize me, and I may not like you.
Ignore me, and I may not forgive you.
Encourage me, and I may not forget you."
William Arthur
Criticize me, and I may not like you.
Ignore me, and I may not forgive you.
Encourage me, and I may not forget you."
William Arthur
Tuesday, January 24, 2006
Give it away
Is there really the desire to know love, or to know the experience of someone having an emotion over self? Is it a desire to be itself expended in doing that which may be helpful or constructive? This can be done, but it will require the losing of self, as has been indicated, in service for others.
. . . But arise to that consciousness that if ye would have life, if ye would have friends, if ye would have love, these things ye must expend. For only that ye give away do ye possess.
Edgar Cayce Reading 1786-2
. . . But arise to that consciousness that if ye would have life, if ye would have friends, if ye would have love, these things ye must expend. For only that ye give away do ye possess.
Edgar Cayce Reading 1786-2
Wednesday, January 04, 2006
Each Soul Has a Mission
Think on This ...
. . each soul has a mission in the earth, and is in expression a manifestation of the thought of God, of the First Cause. Thus all stand upon an equal basis before Him.
Then, ye have no right to condemn self or to judge others.
Let all be done rather, then, as an appreciation of the love, the thought as may be expressed in appreciation to that Creative Force called God.
And the greater lessons may be learned from His manifested activity in the earth through Christ Jesus.
Edgar Cayce Reading 2683-1
. . each soul has a mission in the earth, and is in expression a manifestation of the thought of God, of the First Cause. Thus all stand upon an equal basis before Him.
Then, ye have no right to condemn self or to judge others.
Let all be done rather, then, as an appreciation of the love, the thought as may be expressed in appreciation to that Creative Force called God.
And the greater lessons may be learned from His manifested activity in the earth through Christ Jesus.
Edgar Cayce Reading 2683-1
Sunday, December 11, 2005
Selflessness
In the care of self, selflessness is great. But be more mindful of the little niceties about self and you will find a pride in self--not a false pride. But as nature manifested in its Maker, it does the best it can with what it has and looks the most beautiful with what it has to do with. Thy body, too, is indeed the temple of the living God. Keep it beautiful. Be mindful of the care of same, and you--too--will think more of it. So will there be more of the abilities to be conscious of His presence meeting with thee in thy temple; forget it not.
Edgar Cayce Reading 3179-1
Edgar Cayce Reading 3179-1
Saturday, December 10, 2005
Wednesday, December 07, 2005
Meditation
"The point of Buddhist meditation is not to stop thinking,
for cultivation of insight clearly requires intelligent use of thought and discrimination.
What needs to be stopped is conceptualisation that is
compulsive, mechanical and unintelligent,
that is, activity that is always fatiguing, usually pointless, and at times seriously harmful"
Allan Wallace
for cultivation of insight clearly requires intelligent use of thought and discrimination.
What needs to be stopped is conceptualisation that is
compulsive, mechanical and unintelligent,
that is, activity that is always fatiguing, usually pointless, and at times seriously harmful"
Allan Wallace
Tuesday, December 06, 2005
Foyan
It is as though you have an eye
That sees all forms
But does not see itself.
This is how your mind is.
Its light penetrates everywhere
And engulfs everything,
So why does it not know itself?
Foyan
That sees all forms
But does not see itself.
This is how your mind is.
Its light penetrates everywhere
And engulfs everything,
So why does it not know itself?
Foyan
Friday, November 25, 2005
what desire must occupy the mind
For the very fact that ye find yourself conscious of being alive, of being capable of suffering disappointments, capable of being aware of missing something within thine own experience in the present--disappointed in people, disillusioned with your own family--should make you aware that God is mindful of thee and that thou hast forgotten God. Then in thy spiritual life, in thy spiritual purpose lies the answer in thy problems, physical, mental, material, spiritual. For when ye have set thine own house in order, regardless of what others may say, begin to read first the 19th of Exodus and the 5th verse, and see in whom ye may trust, where thy mind and thy soul may find rest. Consider what spirit, what purpose, what desire must occupy thy mind.
Edgar Cayce Reading 3506-1
Edgar Cayce Reading 3506-1
Wednesday, October 26, 2005
Friday, October 14, 2005
The Ascension Realisation
The Ascension Realisation
The ascension realisation is about the upliftment of the individual and the planet as a whole. The Earth requires to move to a new vibration, as does the human race. This new vibration is one of love. This love has no limits or no boundaries, it is unconditional love, it is given freely and accepted freely with no strings attached. What we find ourselves in at the moment is the transition period between two destinations. As said we are on the move to a new vibration but there is baggage in this present reality that is no longer useful in the new one we are creating hence we are letting go. The old ways are crumbling and the new is just finding its feet. The structures of power are changing. To the undeveloped eye it may seem that nothing is afoot yet the rumblings and quakes have already begun. The people and this Earth are truly operating as One being...we all take birth from the One source...there is no separation in the act of creation. As we transform our lives the Earth transforms hers and as she exorcises her ghosts she gives us the opportunity to do so also. The ascension is about taking your power back and using it for the good of the whole. We are connected to every intricate facet of each other whether we choose to accept it or not. Every action/reaction we make is linked to all of us in one way or another. As you learn to transform your old issues through love, you also give the ability to the world to transform that issue through love. The Earth has a global library and we all have access to its books and wealth of knowledge, now everytime someone transforms or conquers a limiting situation a new book is written and added to the library, everyone and anyone has access to the lessons learnt within that book....so as a whole we all just benefited from the work of one soul transforming an aspect of their life. Since many issues are now facing us for clearing many millions of books are being added to this library and with the addition of more books comes the acquisition of more knowledge, more knowledge of our truth...thus we are ascending, we are waking up together.
The ascension realisation is about the upliftment of the individual and the planet as a whole. The Earth requires to move to a new vibration, as does the human race. This new vibration is one of love. This love has no limits or no boundaries, it is unconditional love, it is given freely and accepted freely with no strings attached. What we find ourselves in at the moment is the transition period between two destinations. As said we are on the move to a new vibration but there is baggage in this present reality that is no longer useful in the new one we are creating hence we are letting go. The old ways are crumbling and the new is just finding its feet. The structures of power are changing. To the undeveloped eye it may seem that nothing is afoot yet the rumblings and quakes have already begun. The people and this Earth are truly operating as One being...we all take birth from the One source...there is no separation in the act of creation. As we transform our lives the Earth transforms hers and as she exorcises her ghosts she gives us the opportunity to do so also. The ascension is about taking your power back and using it for the good of the whole. We are connected to every intricate facet of each other whether we choose to accept it or not. Every action/reaction we make is linked to all of us in one way or another. As you learn to transform your old issues through love, you also give the ability to the world to transform that issue through love. The Earth has a global library and we all have access to its books and wealth of knowledge, now everytime someone transforms or conquers a limiting situation a new book is written and added to the library, everyone and anyone has access to the lessons learnt within that book....so as a whole we all just benefited from the work of one soul transforming an aspect of their life. Since many issues are now facing us for clearing many millions of books are being added to this library and with the addition of more books comes the acquisition of more knowledge, more knowledge of our truth...thus we are ascending, we are waking up together.
Friday, October 07, 2005
Thursday, September 29, 2005
Desire
Desire or tanha in Pali is an important thing to understand.
What is desire? Kama tanha is very easy to understand. This kind of desire is wanting sense pleasures through the body or the other senses and always seeking things to excite or please your senses - that is kama tanha. You can really contemplate: what is it like when you have desire for pleasure? For example, when you are eating, if you are hungry and the food tastes delicious, you can be aware of wanting to take another bite. Notice that feeling when you are tasting something pleasant; and notice how you want more of it. Don’t just believe this; try it out. Don’t think you know it because it has been that way in the past. Try it out when you eat. Taste something delicious and see what happens: a desire arises for more. That is kama tanha.
We also contemplate the feeling of wanting to become something. But if there is ignorance, then when we are not seeking something delicious to eat or some beautiful music to listen to, we can be caught in a realm of ambition and attainment - the desire to become. We get caught in that movement of striving to become happy, seeking to become wealthy; or we might attempt to make our life feel important by endeavouring to make the world right. So note this sense of wanting to become something other than what you are right now.
www.Buddhanet.net
What is desire? Kama tanha is very easy to understand. This kind of desire is wanting sense pleasures through the body or the other senses and always seeking things to excite or please your senses - that is kama tanha. You can really contemplate: what is it like when you have desire for pleasure? For example, when you are eating, if you are hungry and the food tastes delicious, you can be aware of wanting to take another bite. Notice that feeling when you are tasting something pleasant; and notice how you want more of it. Don’t just believe this; try it out. Don’t think you know it because it has been that way in the past. Try it out when you eat. Taste something delicious and see what happens: a desire arises for more. That is kama tanha.
We also contemplate the feeling of wanting to become something. But if there is ignorance, then when we are not seeking something delicious to eat or some beautiful music to listen to, we can be caught in a realm of ambition and attainment - the desire to become. We get caught in that movement of striving to become happy, seeking to become wealthy; or we might attempt to make our life feel important by endeavouring to make the world right. So note this sense of wanting to become something other than what you are right now.
www.Buddhanet.net
Thursday, September 22, 2005
Its blog birthday month
happy birthday to blog,happy birthday to blog,happy birthday dear blogeee,happy birthday to you!Thank you to anyone who read my blog,and liked it!Peace to those who dont.I'm not just another pretty blogger,dammit.I have......fonts..fractals..friends..Lets have a drink and toast to another fine year of blogging the network news away!I mean,I'd much rather read about your childs new tooth,or your gut wrenching tale of infidelity,or even how you hate computing..to anything that is ever broadcast over that mind altering,attention grabbing,time wasting,subliminal box we grew up with ,also known as the boob tube!well,except football.And racing..and..and..see?They made us dependent on watching all that shit they been shoveling at us since gilligan's isle (manerd G Krebbs,or bob denver as was his real name, passed away last week if you hadent heard) God bless Gilligan..he finally got off this island!Thanks for making us smile all these years..
Tuesday, September 20, 2005
I fixed my truck
Saturday, September 10, 2005
Light unto Others
Know that the purpose for which each soul enters a material experience is that it may be as a light unto others; not as one boastful of self or of self's abilities in any phase of the experience, whether mental or material, but living, being in spirit that which is ideal and not idealistic alone, nor the unattainable.
For, as He hath given--if ye would know the Spirit, or God, search for Him; for happy ye will find Him.
Thus--in that consciousness of daily living and being that which is in keeping with the ideal--life and its problems becomes not a burden, but opportunities--for the greater expressions and expansions of self in knowing that as ye sow daily the fruit of the spirit, ye need not worry nor fret thyself as to its growth. God giveth the increase. Hence be not weary in well-doing.
Edgar Cayce Reading 641-6
For, as He hath given--if ye would know the Spirit, or God, search for Him; for happy ye will find Him.
Thus--in that consciousness of daily living and being that which is in keeping with the ideal--life and its problems becomes not a burden, but opportunities--for the greater expressions and expansions of self in knowing that as ye sow daily the fruit of the spirit, ye need not worry nor fret thyself as to its growth. God giveth the increase. Hence be not weary in well-doing.
Edgar Cayce Reading 641-6
Get Understanding
And as He has given, "In all thy getting, my Son, get understanding." This is putting proper emphasis in the proper places, and do not become sidetracked by things that would pertain to material or spiritual alone, or things of the body or things of the heavenly force. For you grow to heaven, you don't go to heaven. It is within thine own conscience that ye grow there. For there first must come peace and harmony within thy purpose, thy ideal, thy hopes, thy desires. Thy wishes even must be in harmony with thy ideal if you would make the experience in the earth of value to thee.
Edgar Cayce Reading 3409-1
Edgar Cayce Reading 3409-1
Saturday, September 03, 2005
The Calvery have Arrived
Today the national guard rolled into the hurricane affected areas and took control of a desperate situation for alot of poor people.I dont think anyone was prepared for anything of this scale.Alot of blame has to be shared by alot of those 35 agencys who take money and claim to be helping these people,when we all know they are usually helping themselves!I have some suggestions for these people..get a real job..you people couldnt find your asshole's if your finger's were still stuck up them.I blame all of em,from city,to county,to state,gov,and fema,the whole lot of professional money wasters.Give those people who are without everything the jobs that will be created to rebuild the south,and give them some pride of sence of worth that comes with self relience!I wish I could help more,but the truth is,I'm strapped just trying to pay my own bills.And i'm sure i'm not the only working poor who hasen't had a vacation in years.I cant even afford to take my daughter camping.I'm not complaining,just please bury me face down when its all over..
Sunday, August 28, 2005
Saturday, August 27, 2005
The Correct view of Impermanence
Tibet: An Introduction
Located primarily on a vast plateau in the Himalayan mountain range overlooking most of South Asia, the Tibetan ethnic and cultural region stretches from areas near the Volga River in Europe, through much of Inner and Outer Mongolia to parts of several republics of the former Soviet Union, and encompasses Ladakh, Bhutan, Sikkim, much of Nepal, and portions of the present-day Chinese state, including all of Tibetan Autonomous Region and Ch'ing-hai Province as well as parts of Gansu, Yunnan, and Sichuan Provinces. This extensive Tibetan ethnic area stands as a reminder of Tibet's once powerful dominion over much of Central Asia, including several parts of China. For centuries, Tibet had also served as the spiritual and artistic center for these regions. Tragically, since 1951 this powerful and influential culture has been systematically destroyed by the Chinese Communists, who have forcibly dominated the country and violently imposed their own cultural ideologies upon the Tibetan people.
The invasion and subsequent occupation of Tibet by China forced the flight into exile of approximately one hundred thousand Tibetans. Ironically, due in large part to the diaspora of the Tibetan people, the country's vibrant cultural and religious traditions have extended far beyond their geographical boundaries, contributing to an ever-increasing global appreciation of Tibet's sophisticated heritage. Largely as a result of contact with the exile Tibetan communities, a growing number of people in Europe and North America are turning to the principles of Tibetan religion for their own personal growth, and adopting Tibetan perspectives on the nature of the world and our place within it. This living Tibetan legacy has sustained the continuity and vitality of more than one thousand years of intellectual and spiritual exploration.
--------------------------------------------------------------------------------
The General Features of Tibetan Buddhism
Tibetan Perspectives on Death and Dying
The Tibetan Book and the Art of Block Printing
Tibetan Religious Art
The General Features of Tibetan Buddhism
Twelve centuries after the death and final enlightenment of the historical Buddha (c. 500 BC), the religious tradition bearing his name crossed over the Himalayan mountains and entered Tibet. From the early seventh century onward, Buddhism became firmly entrenched in all aspects of Tibetan society. This wholesale transformation of Tibet, however, was not entirely without its conflicts. When Buddhism first reached Tibet, it encountered what appeared to be an older indigenous religion commonly referred to as Bon. The Bon religion is believed to have originated in the ancient land of Tazig (referring generally to the direction of Persia). From there the religion took root in the Zhangzhung Valley, located in western Tibet near Mount Kailash, and ultimately spread eastward.
The nature of this ancient Bon, founded by Tönpa Shenrab (sTon pa gshen rab, "The holy teacher Shenrab"), is difficult to assess since no written records from the period have survived. The oldest extant Bon scripture dates from the late ninth century, long after Buddhism had already pervaded nearly every aspect of Tibetan culture. The early confrontation of the two traditions fundamentally altered much of the Bon religion, especially its monastic institutions and metaphysical doctrines, making it almost unrecognizable as a separate entity apart from Buddhism. Nevertheless, the claim of Bon-po ("followers of Bon") and of Tibetan Buddhists alike--that the Bon religion possesses its own distinctive identity--must be respected and taken seriously. The tradition has survived and indeed to some extent continues to flourish not only in Tibet itself, but also in Nepal, India, Europe, and the United States. Several significant examples of Bon literature and art are included in our exhibit, together with works of the better known tradition of Tibetan Buddhism. The foundational doctrines of Tibetan Buddhism are derived from the words taught by the Buddha almost two thousand five hundred years ago. The basic teachings of the Buddha (the so-called Four Noble Truths) begin with a recognition of the discomforts and frustrations of normal human existence. It is taught that the source of this frustration and distress does not rest in the nature of the world or in the mysterious intentions of a divine being, but rather in the intellectual and emotional confusions of human individuals themselves. Buddhism maintains that the suffering experienced in life can be completely uprooted and eliminated by clearing away these confusions, and prescribes specific methods for the successful accomplishment of this goal. Basic Buddhist practice, therefore, consists of following a disciplined path of intellectual and spiritual development requiring the radical examination of one's existential situation and profound and persistent changes in one's attitudes, behavior, and psychological orientation. The ideal Buddhist practitioner adheres to a strict moral code, trains rigorously in meditation, and endeavors tirelessly to develop compassion and insight.
Philosophically speaking, the confusions that function as the source of worldly suffering operate more precisely as innate misapprehensions with respect to the status of the individual self and of the surrounding world. This innate sense of self and other, including inanimate objects, involves the seemingly natural tendency to view things as solidly concrete, as more or less substantial and permanent. This means that ordinary people have a subtle sense of things as being constant through time, changeless and secure. Buddhism maintains that this perspective is profoundly mistaken. In reality, everything is changing, nothing is as it was even a moment before. Existence is forever in flux. As a consequence of the misperception of the truth of change and impermanence, human beings become mired in a cycle of pain and disappointment. Moreover, the false view of permanence engenders strong attachments and aversions, which in turn generate a host of destructive emotions such as jealousy, pride, and selfishness, all born of the fear of losing what is valued and of gaining what is scorned. This enduring round of pain and disruptive emotion is called samsara, and the ultimate goal of Buddhist practice is to liberate oneself from its negative bonds. Liberation from the cycle of samsara is achieved in part by readjusting one's fundamental perspectives, by developing the correct view of impermanence.
Located primarily on a vast plateau in the Himalayan mountain range overlooking most of South Asia, the Tibetan ethnic and cultural region stretches from areas near the Volga River in Europe, through much of Inner and Outer Mongolia to parts of several republics of the former Soviet Union, and encompasses Ladakh, Bhutan, Sikkim, much of Nepal, and portions of the present-day Chinese state, including all of Tibetan Autonomous Region and Ch'ing-hai Province as well as parts of Gansu, Yunnan, and Sichuan Provinces. This extensive Tibetan ethnic area stands as a reminder of Tibet's once powerful dominion over much of Central Asia, including several parts of China. For centuries, Tibet had also served as the spiritual and artistic center for these regions. Tragically, since 1951 this powerful and influential culture has been systematically destroyed by the Chinese Communists, who have forcibly dominated the country and violently imposed their own cultural ideologies upon the Tibetan people.
The invasion and subsequent occupation of Tibet by China forced the flight into exile of approximately one hundred thousand Tibetans. Ironically, due in large part to the diaspora of the Tibetan people, the country's vibrant cultural and religious traditions have extended far beyond their geographical boundaries, contributing to an ever-increasing global appreciation of Tibet's sophisticated heritage. Largely as a result of contact with the exile Tibetan communities, a growing number of people in Europe and North America are turning to the principles of Tibetan religion for their own personal growth, and adopting Tibetan perspectives on the nature of the world and our place within it. This living Tibetan legacy has sustained the continuity and vitality of more than one thousand years of intellectual and spiritual exploration.
--------------------------------------------------------------------------------
The General Features of Tibetan Buddhism
Tibetan Perspectives on Death and Dying
The Tibetan Book and the Art of Block Printing
Tibetan Religious Art
The General Features of Tibetan Buddhism
Twelve centuries after the death and final enlightenment of the historical Buddha (c. 500 BC), the religious tradition bearing his name crossed over the Himalayan mountains and entered Tibet. From the early seventh century onward, Buddhism became firmly entrenched in all aspects of Tibetan society. This wholesale transformation of Tibet, however, was not entirely without its conflicts. When Buddhism first reached Tibet, it encountered what appeared to be an older indigenous religion commonly referred to as Bon. The Bon religion is believed to have originated in the ancient land of Tazig (referring generally to the direction of Persia). From there the religion took root in the Zhangzhung Valley, located in western Tibet near Mount Kailash, and ultimately spread eastward.
The nature of this ancient Bon, founded by Tönpa Shenrab (sTon pa gshen rab, "The holy teacher Shenrab"), is difficult to assess since no written records from the period have survived. The oldest extant Bon scripture dates from the late ninth century, long after Buddhism had already pervaded nearly every aspect of Tibetan culture. The early confrontation of the two traditions fundamentally altered much of the Bon religion, especially its monastic institutions and metaphysical doctrines, making it almost unrecognizable as a separate entity apart from Buddhism. Nevertheless, the claim of Bon-po ("followers of Bon") and of Tibetan Buddhists alike--that the Bon religion possesses its own distinctive identity--must be respected and taken seriously. The tradition has survived and indeed to some extent continues to flourish not only in Tibet itself, but also in Nepal, India, Europe, and the United States. Several significant examples of Bon literature and art are included in our exhibit, together with works of the better known tradition of Tibetan Buddhism. The foundational doctrines of Tibetan Buddhism are derived from the words taught by the Buddha almost two thousand five hundred years ago. The basic teachings of the Buddha (the so-called Four Noble Truths) begin with a recognition of the discomforts and frustrations of normal human existence. It is taught that the source of this frustration and distress does not rest in the nature of the world or in the mysterious intentions of a divine being, but rather in the intellectual and emotional confusions of human individuals themselves. Buddhism maintains that the suffering experienced in life can be completely uprooted and eliminated by clearing away these confusions, and prescribes specific methods for the successful accomplishment of this goal. Basic Buddhist practice, therefore, consists of following a disciplined path of intellectual and spiritual development requiring the radical examination of one's existential situation and profound and persistent changes in one's attitudes, behavior, and psychological orientation. The ideal Buddhist practitioner adheres to a strict moral code, trains rigorously in meditation, and endeavors tirelessly to develop compassion and insight.
Philosophically speaking, the confusions that function as the source of worldly suffering operate more precisely as innate misapprehensions with respect to the status of the individual self and of the surrounding world. This innate sense of self and other, including inanimate objects, involves the seemingly natural tendency to view things as solidly concrete, as more or less substantial and permanent. This means that ordinary people have a subtle sense of things as being constant through time, changeless and secure. Buddhism maintains that this perspective is profoundly mistaken. In reality, everything is changing, nothing is as it was even a moment before. Existence is forever in flux. As a consequence of the misperception of the truth of change and impermanence, human beings become mired in a cycle of pain and disappointment. Moreover, the false view of permanence engenders strong attachments and aversions, which in turn generate a host of destructive emotions such as jealousy, pride, and selfishness, all born of the fear of losing what is valued and of gaining what is scorned. This enduring round of pain and disruptive emotion is called samsara, and the ultimate goal of Buddhist practice is to liberate oneself from its negative bonds. Liberation from the cycle of samsara is achieved in part by readjusting one's fundamental perspectives, by developing the correct view of impermanence.
Wednesday, August 24, 2005
I'm not on strike
Its just my picasa took a dive and wont work anymore..So I cant post fractals..tried reloading it,restoring it,nothing! Still wont work..I'm thinkin whoever did this took my bookmarks on netscape also..I hope you share them with as many people as I tried to.Maybe only 2 people ever read this blog..but I try to enlighten and educate without judgement or restrictions.Anything good I find I post.That way if anybody wants to read it they can,but its not as intrusive as an email to 40 people.At least thats how I see it.I hope to get pics working again soon and will try not to get lazy and not post for weeks.
Friday, August 19, 2005
selfless
Think on This ...
Know, self is the only excuse. Self is the only sin; that is, selfishness--and all the others are just a modification of that expression of the ego. But so close is the ego, the I Am, to the Great I Am, That I Am, that the confusions of duty and privilege and opportunity become so enmeshed in the experience of the entity.
And so great are the abilities of the entity to make of this experience a glory for the living God, that to fail would be indeed calamitous in the experience of this soul!
Edgar Cayce Reading 1362-1
Know, self is the only excuse. Self is the only sin; that is, selfishness--and all the others are just a modification of that expression of the ego. But so close is the ego, the I Am, to the Great I Am, That I Am, that the confusions of duty and privilege and opportunity become so enmeshed in the experience of the entity.
And so great are the abilities of the entity to make of this experience a glory for the living God, that to fail would be indeed calamitous in the experience of this soul!
Edgar Cayce Reading 1362-1
Thursday, August 11, 2005
Ideals we set
And O that all would realize, come to the consciousness that what we are--in any given experience, or time--is the combined results of what we have done about the ideals that we have set!
Edgar Cayce Reading 1549-1
Edgar Cayce Reading 1549-1
Friday, August 05, 2005
Truth
Your first glimpse of Truth
will leave you speechless.
First,
because of surprise.
Second,
because words fail to describe it.
Even these words.
will leave you speechless.
First,
because of surprise.
Second,
because words fail to describe it.
Even these words.
Friday, July 29, 2005
He That Contributes
For he that contributes only to his own welfare soon finds little to work for. He that contributes only to the welfare of others soon finds too much of others and has lost the appreciation of self, or of its ideals.
. . . Know that the power or strength for any influence as related to the help of others must come from the universal source and not from self alone. For the individual may sow the seed, the Infinite must give the increase--it must do the multiplying. Man can detract, but he can add little to God's purpose in the earth save through the grace and mercy of God Himself.
Edgar Cayce Reading 3478-2
. . . Know that the power or strength for any influence as related to the help of others must come from the universal source and not from self alone. For the individual may sow the seed, the Infinite must give the increase--it must do the multiplying. Man can detract, but he can add little to God's purpose in the earth save through the grace and mercy of God Himself.
Edgar Cayce Reading 3478-2
Thursday, July 28, 2005
The one you Feed
One evening an old Cherokee told his grandson about a battle that goes on inside people. He said, "My son, the battle is between 2 "wolves" inside us all.
One is Evil. It is anger, envy, jealousy, sorrow, regret, greed,
arrogance, self-pity, guilt, resentment, inferiority, lies, false
pride, superiority, and ego.
The other is Good. It is joy, peace, love, hope, serenity, humility,
kindness, benevolence, empathy, generosity, truth, compassion and
faith."
The grandson thought about it for a minute and then asked his
grandfather: "Which wolf wins?"
The old Cherokee simply replied, "The one you feed."
One is Evil. It is anger, envy, jealousy, sorrow, regret, greed,
arrogance, self-pity, guilt, resentment, inferiority, lies, false
pride, superiority, and ego.
The other is Good. It is joy, peace, love, hope, serenity, humility,
kindness, benevolence, empathy, generosity, truth, compassion and
faith."
The grandson thought about it for a minute and then asked his
grandfather: "Which wolf wins?"
The old Cherokee simply replied, "The one you feed."
Tuesday, July 19, 2005
Rise and Fall
When a music instrument is played, a sound arises.
There is no place where it came from.
And there is no place it disappears to.
In the same way, all things and their parts,
material and mental, rise and fall.
There is only rising and falling;
there is no riser or faller.
Likewise, there is Enlightenment but no one enlightened -
it is one who has no self,
who realises non-self,
who frees him-"self".
www.Buddhanet.com
There is no place where it came from.
And there is no place it disappears to.
In the same way, all things and their parts,
material and mental, rise and fall.
There is only rising and falling;
there is no riser or faller.
Likewise, there is Enlightenment but no one enlightened -
it is one who has no self,
who realises non-self,
who frees him-"self".
www.Buddhanet.com
Sunday, July 17, 2005
Monday, July 11, 2005
Nothing in the World is a gift
Nothing in the world is a gift. Whatever there is to learn has to be learned the hard way.
Turn my concepts into a viable way of life by a process of repetition. Everything new in our lives, such as the sorcerers' concepts I am teaching you, must be repeated to us to the point of exhaustion before we open ourselves to it.
DON JUAN
Turn my concepts into a viable way of life by a process of repetition. Everything new in our lives, such as the sorcerers' concepts I am teaching you, must be repeated to us to the point of exhaustion before we open ourselves to it.
DON JUAN
Knowledge
The frightening nature of knowledge leaves one no alternative
but to become a warrior.
Carlos Castaneda
but to become a warrior.
Carlos Castaneda
Thursday, July 07, 2005
The Hermit
A few years of successful teaching left the meditator with no thoughts about learning from anyone; but upon hearing about a famous hermit living nearby, the opportunity was too exciting to be passed up.
The hermit lived alone on an island at the middle of a lake, so the meditator hired a man with a boat to row across to the island. The meditator was very respectful of the old hermit. As they shared some tea made with herbs the meditator asked him about his spiritual practice. The old man said he had no spiritual practice, except for a mantra which he repeated all the time to himself. The meditator was pleased: the hermit was using the same mantra he used himself -- but when the hermit spoke the mantra aloud, the meditator was horrified!
"What's wrong?" asked the hermit.
"I don't know what to say. I'm afraid you've wasted your whole life! You are pronouncing the mantra incorrectly!"
"Oh, Dear! That is terrible. How should I say it?"
The meditator gave the correct pronunciation, and the old hermit was very grateful, asking to be left alone so he could get started right away. On the way back across the lake the meditator, now confirmed as an accomplished teacher, was pondering the sad fate of the hermit.
"It's so fortunate that I came along. At least he will have a little time to practice correctly before he dies." Just then, the meditator noticed that the boatman was looking quite shocked, and turned to see the hermit standing respectfully on the water, next to the boat.
"Excuse me, please. I hate to bother you, but I've forgotten the correct pronunciation again. Would you please repeat it for me?"
"You obviously don't need it," stammered the meditator; but the old man persisted in his polite request until the meditator relented and told him again the way he thought the mantra should be pronounced.
The old hermit was saying the mantra very carefully, slowly, over and over, as he walked across the surface of the water back to the island.
The hermit lived alone on an island at the middle of a lake, so the meditator hired a man with a boat to row across to the island. The meditator was very respectful of the old hermit. As they shared some tea made with herbs the meditator asked him about his spiritual practice. The old man said he had no spiritual practice, except for a mantra which he repeated all the time to himself. The meditator was pleased: the hermit was using the same mantra he used himself -- but when the hermit spoke the mantra aloud, the meditator was horrified!
"What's wrong?" asked the hermit.
"I don't know what to say. I'm afraid you've wasted your whole life! You are pronouncing the mantra incorrectly!"
"Oh, Dear! That is terrible. How should I say it?"
The meditator gave the correct pronunciation, and the old hermit was very grateful, asking to be left alone so he could get started right away. On the way back across the lake the meditator, now confirmed as an accomplished teacher, was pondering the sad fate of the hermit.
"It's so fortunate that I came along. At least he will have a little time to practice correctly before he dies." Just then, the meditator noticed that the boatman was looking quite shocked, and turned to see the hermit standing respectfully on the water, next to the boat.
"Excuse me, please. I hate to bother you, but I've forgotten the correct pronunciation again. Would you please repeat it for me?"
"You obviously don't need it," stammered the meditator; but the old man persisted in his polite request until the meditator relented and told him again the way he thought the mantra should be pronounced.
The old hermit was saying the mantra very carefully, slowly, over and over, as he walked across the surface of the water back to the island.
Friday, July 01, 2005
Its Fractal Friday
Thursday, June 30, 2005
Learn to live
Nothing grows, nothing remains alone unless dead. A mind, a body that sits alone and considers the outside and never turning that within to the out, nor that without from within, soon finds drosses setting up in the system; for development is change. Change is the activity of knowledge from within. Learn to live! Then there is no death, save the transition, when desired.
Edgar Cayce Reading 900-465
Edgar Cayce Reading 900-465
Wednesday, June 22, 2005
Three Most Important Things in Life
The three most important things in life are love, kindness and wisdom. If we have made these three values the priorities of our life, then our life will have been well-lived. When we die we can only have happiness when we look back and not regrets. Wealth, fame, power, status, worldly success and pleasures — these are insignificant compared to love, kindness and wisdom. Cultivate the latter. If we spend our life cultivating this trio, our birth and life will have been worthwhile; it will not have been in vain.
Sunday, June 19, 2005
metta (love)
Contemplation on The Four Sublime States
1. Love (metta)
Love, without desire to possess, knowing well that in the ultimate sense there is no possession and no possessor: this is the highest love.
Love, without speaking and thinking of "I", knowing well that this so-called "I" is a mere delusion.
Love, without selecting and excluding, knowing well that to do so means to create love's own contrasts: dislike, aversion and hatred.
Love, embracing all beings: small and great, far and near, be it on earth, in the water, or in the air.
Love, embracing impartially all sentient beings, and not only those who are useful, pleasing or amusing to us.
Love, embracing all beings, be they noble-minded or low-minded, good or evil. The noble and the good are embraced because love is flowing to them spontaneously. The low-minded and evil-minded are included because they are those who are most in need of love. In many of them the seed of goodness may have died merely because warmth was lacking for its growth, because it perished from cold in a loveless world.
1. Love (metta)
Love, without desire to possess, knowing well that in the ultimate sense there is no possession and no possessor: this is the highest love.
Love, without speaking and thinking of "I", knowing well that this so-called "I" is a mere delusion.
Love, without selecting and excluding, knowing well that to do so means to create love's own contrasts: dislike, aversion and hatred.
Love, embracing all beings: small and great, far and near, be it on earth, in the water, or in the air.
Love, embracing impartially all sentient beings, and not only those who are useful, pleasing or amusing to us.
Love, embracing all beings, be they noble-minded or low-minded, good or evil. The noble and the good are embraced because love is flowing to them spontaneously. The low-minded and evil-minded are included because they are those who are most in need of love. In many of them the seed of goodness may have died merely because warmth was lacking for its growth, because it perished from cold in a loveless world.
Wednesday, June 15, 2005
Respect for Self
The Dali Lama's Message For Life
Take into account that great love and great achievements involve great risk.
When you lose, don't lose the lesson.
Follow the three Rs:
Respect for self
Respect for others and
Responsibility for all your actions.
Remember that not getting what you want is sometimes a wonderful stroke of luck.
Learn the rules so you know how to break them properly.
Don't let a little dispute injure a great friendship.
When you realize you've made a mistake, take immediate steps to correct it.
Spend some time alone every day.
Open your arms to change, but don't let go of your values.
Remember that silence is sometimes the best answer.
Live a good, honorable life. Then when you get older and think back, you'll be able to enjoy it a second time.
12. A loving atmosphere in your home is the foundation for your life.
In disagreements with loved ones, deal only with the current situation. Don't bring up the past.
Share your knowledge. It's a way to achieve immortality.
Be gentle with the earth.
Once a year, go someplace you've never been before.
Remember that the best relationship is one in which your love for each other exceeds your need for each other.
Judge your success by what you had to give up in order to get it.
Approach love and cooking with reckless abandon.
Take into account that great love and great achievements involve great risk.
When you lose, don't lose the lesson.
Follow the three Rs:
Respect for self
Respect for others and
Responsibility for all your actions.
Remember that not getting what you want is sometimes a wonderful stroke of luck.
Learn the rules so you know how to break them properly.
Don't let a little dispute injure a great friendship.
When you realize you've made a mistake, take immediate steps to correct it.
Spend some time alone every day.
Open your arms to change, but don't let go of your values.
Remember that silence is sometimes the best answer.
Live a good, honorable life. Then when you get older and think back, you'll be able to enjoy it a second time.
12. A loving atmosphere in your home is the foundation for your life.
In disagreements with loved ones, deal only with the current situation. Don't bring up the past.
Share your knowledge. It's a way to achieve immortality.
Be gentle with the earth.
Once a year, go someplace you've never been before.
Remember that the best relationship is one in which your love for each other exceeds your need for each other.
Judge your success by what you had to give up in order to get it.
Approach love and cooking with reckless abandon.
Sunday, June 12, 2005
Reclaim your Magnificence
Beloved masters, from this moment forward we ask you to integrate this important concept as your truth. Know without a doubt, that every thought you have, every action you take affects everyone else in the world. You are not an island unto yourself. You are not isolated. You are not alone. You never have been and you never will be. As your power and influence grow as skillful masters of cocreation, your emotional and intellectual boundaries expand also. Feel the rippling effect of your vibrational patterns as they go forth and connect with like vibrations around the world. What kind of frequencies, thought forms and levels of consciousness do you want to send out into the world to be integrated into the life stream of mass consciousness. Think about that. It is time to reclaim your magnificence. It is time to let go of all the fear, guilt and self-limiting excuses. You have practiced limitation long enough. It is time to experience “the real you,” and to demonstrate what you are capable of achieving on the earthly plane of existence.
Archangel Michael through ronna star
Archangel Michael through ronna star
Wednesday, June 08, 2005
Time to Awaken
Many aeons ago, you were called together from the far reaches of this universe. You came together in large groups and each group was given very specific assignments. You were told that you would consciously forget, but your Divine mission and all its sub-assignments would be imprinted etherically as a Divine blueprint within your Sacred Heart. You would experience great diversity and many wondrous worlds, and there would be many more divisions into smaller and smaller fragments of Self. We placed within your Sacred Heart glowing seeds of love and memories of our Divine connection, one with another. There were time triggers placed within this blueprint, set to resonate deep within and trigger a Divine discontent nudging you to answer the call to “Awaken” once more. A theme would begin to play within the consciousness of those who listened, “It is time to awaken. It is time to turn inward. It is time to be lifted up and to begin the journey home.”
Wednesday, June 01, 2005
Never give up
There are times in our lives when we may feel lonely and bereft. We feel no-one loves us and life is not worth living. We feel 'out of sorts' and cannot come to grips with anything. How do we lift ourselves out of this mood? The best way is by trusting in the Universe. Know that it is good and that we choose these situations for our potential to grow. We grow more in the 'bad, sad times', than we do in the happier times. If we lived on a cloud all the time, there would be no challenge - no growth. It is through finding the best in these 'bad times that we face the challenge, and can thus transmute all our past Karma. By bringing the more negative aspects of ourselves into the light, accepting them, and finding some degree of joy in the situation, we actually cause a chemical change within ourselves. By accepting our mood as part of ourselves and saying "Well, I love this part of myself. I chose this in order to grow. I bring it to the light."
Monday, May 30, 2005
Kindness
Right from the moment of our birth,
we are under the care
and kindness of our parents
and then later in life
when we are oppressed by sickness
and become old
we are again dependent
on the kindness of others.
Since at the beginning
and end of our lives
we are so dependent on
other's kindness, how can it be
that in the middle
we neglect kindness towards others?
H.H. The Dalai Lama
we are under the care
and kindness of our parents
and then later in life
when we are oppressed by sickness
and become old
we are again dependent
on the kindness of others.
Since at the beginning
and end of our lives
we are so dependent on
other's kindness, how can it be
that in the middle
we neglect kindness towards others?
H.H. The Dalai Lama
Friday, May 27, 2005
Thursday, May 26, 2005
Sparks From within
Beloved masters, allow us to delve more deeply into the concept of duality and polarity. We have explained to you that the predominate theme of this universe is diversity, whereby all of the facets (Sparks or souls) who burst forth from the heart core of our Father/Mother God were commanded to go forth and create in as many diverse ways as possible. Before you journeyed forth, to be fragmented into lesser and lesser Sparks of consciousness, your God Ray or I AM Presence encoded a Cosmic Divine Mission deep within your Sacred Heart. This has been the driving force behind all your incarnations. In many lifetimes, this burning desire helped you to overcome insurmountable odds to create many wondrous things, and in other lifetimes, it created a Divine discontent which no amount of wealth, power or worldly accomplishments could extinguish, for you were not following your soul’s deepest desire.
http://www.ronnastar.com/latest.html
http://www.ronnastar.com/latest.html
Monday, May 23, 2005
The value of a Woman
The Value of a Woman
This is written in the Hebrew Talmud
It says:
"Be very careful if you make a woman cry,
because God Counts her tears.
The woman came out of a man's rib.
Not from his feet To be walked on.
Not from his head to be superior,
But from the side To be equal.
Under the arm to be protected,
and next to the heart to be Loved."
This is written in the Hebrew Talmud
It says:
"Be very careful if you make a woman cry,
because God Counts her tears.
The woman came out of a man's rib.
Not from his feet To be walked on.
Not from his head to be superior,
But from the side To be equal.
Under the arm to be protected,
and next to the heart to be Loved."
Thursday, May 19, 2005
In The Arms of the angel
Spend all your time waiting for that second chance.
For a break that will make it okay
there's always some reason
to feel not good enough
and it's hard at the end of the day .
I need some distraction .
Oh beautiful release
memories seek from my veins
and may be empty oh weightless
and maybe I will find some peace tonight
arms of the angel
fly away from here
from this star cold hotel room
and the endlessness that you feel
you are pulled from the racket
of your silent reverie
your in the arms of the angel
may you find some comfort here .
So tired of the straight line
and every where you turn
and there's vultures and theives at your back
the storm keeps on twisting
keep on building the lies
that you make up for all that you lack
it don't make no difference
you escape them one last time
it is easier to believe
then this sweet madness
oh there's glory or sadness
that brings me to my knees
in the arms of the angel
fly away from here
from this star cold hotel room
and the endlessness that you feel
you are pulled from the racket
of your silent reverie
your in the arms of the angel
may you find some comfort here.
You in the arms of the angel
may you find some comfort here.
Sarah Mclaughlin
For a break that will make it okay
there's always some reason
to feel not good enough
and it's hard at the end of the day .
I need some distraction .
Oh beautiful release
memories seek from my veins
and may be empty oh weightless
and maybe I will find some peace tonight
arms of the angel
fly away from here
from this star cold hotel room
and the endlessness that you feel
you are pulled from the racket
of your silent reverie
your in the arms of the angel
may you find some comfort here .
So tired of the straight line
and every where you turn
and there's vultures and theives at your back
the storm keeps on twisting
keep on building the lies
that you make up for all that you lack
it don't make no difference
you escape them one last time
it is easier to believe
then this sweet madness
oh there's glory or sadness
that brings me to my knees
in the arms of the angel
fly away from here
from this star cold hotel room
and the endlessness that you feel
you are pulled from the racket
of your silent reverie
your in the arms of the angel
may you find some comfort here.
You in the arms of the angel
may you find some comfort here.
Sarah Mclaughlin
Saturday, May 14, 2005
The Throne of grace
There is that access, then, that way, to the Throne of grace, of mercy, of peace, of understanding, within thine own self. For He has promised to meet thee in thine own temple, in thine own body, through thine own mind . . . And then enter into the holy of holies, within thine own consciousness; turn within; see what has prompted thee. And He has promised to meet thee there. And there shall it be told thee from within the steps thou shouldst take day by day, step by step. Not that some great exploit, some great manner of change should come within thine body, thine mind, but line upon line, precept upon precept, here a little, there a little. For it is, as He has given, not the knowledge alone but the practical application--in thine daily experience with thy fellow man--that counts.
Edgar Cayce Reading 922-1
Edgar Cayce Reading 922-1
Wednesday, May 11, 2005
A perfict Day
My oldest daughter turned 24 today and came up with my grandson and we got to roll in the grass together and play in the sun.I ended up with the present,getting to play with my grandson in my yard on my grass.Life is full of small but precious moments strung together like an album,waiting for us to turn another page.
Thursday, May 05, 2005
Tibetan Perspectives
Tibetan Buddhism recognizes the natural fact that human beings tend to avoid admitting death as an immediate threat in their own lives. Indeed, this refusal to acknowledge the imminence of death and impermanence is regarded in Buddhism as a fundamental cause of the confusion and ignorance that prevents spiritual progress. Spiritual growth is achieved not by cowering from death, but by confronting it head on.
Saturday, April 30, 2005
The First Lesson
This is the first lesson ye should learn: There is so much good in the worst of us, and so much bad in the best of us, it doesn't behoove any of us to speak evil of the rest of us. This is a universal law, and until one begins to make application of same, one may not go very far in spiritual or soul development.
Edgar Cayce
Edgar Cayce
Wednesday, April 27, 2005
Crossroads in our Evolution
It is interesting that today we find ourselves at the final crossroads in our evolution. Since that day when we decided to abandon our faith in the universal way and follow the mechanical codes of science our consciousness has shifted from one of reverence for all things sacred to the worship of abstract materialism. Consequently, our change of attitude has endangered our living, breathing celestial sphere and it's perhaps why crop circles, with their foundations based squarely upon sacred geometry, have chosen to appear at this particular point in time, reminding us that if only we observe the fundamental laws of the universe we may still be in time to discover the secrets of universal harmony and salvage our very own symbol of eternal life, the Earth.
Sunday, April 24, 2005
I made a new friend this week
She has a blog and a kid named bean.I think mom is cute as a bug too!
You can check out her blog here www.happinesshappens.blogspot.com
Sorry my links dont work anymore..Been meaning to complain..But since this blogsite is free,I guess we take what we can get.Wait a minute..A complaint blog..what a brainstorm..Now if I could just find my editing icons and figgure out why nobody can ever post to the comments part,I'd be happier!
You can check out her blog here www.happinesshappens.blogspot.com
Sorry my links dont work anymore..Been meaning to complain..But since this blogsite is free,I guess we take what we can get.Wait a minute..A complaint blog..what a brainstorm..Now if I could just find my editing icons and figgure out why nobody can ever post to the comments part,I'd be happier!
Wednesday, April 20, 2005
Understanding
Enlightenment comes through understanding. Enlightenment comes through non-judgement and unconditional Love. Enlightenment comes through "feeling the daily daggers of relentless steel and keeping on living". Enlightenment is raising our consciousness towards our Higher Self, or Greater Light. Enlightenment is reaching our arms out to our fellowman in compassion and concern. Enlightenment is expressing the living truth in each moment we walk the path of Light, in whatever our jobs are, or whatever course our lives take.
http://www.gla.ac.uk/~gbza22/ench13.html
http://www.gla.ac.uk/~gbza22/ench13.html
Sunday, April 03, 2005
Lord Paradox
There was a god of wisdom in consternation. His name was Paradox. Fear him not and know yourself. That which seems to be may not be. Up is down and east is west. Good is to some evil, and evil to some is good. In time there seems to be space, and in space we find duration. And in space-time we find that time and space no longer exist. Know that knowing -- real knowing -- is not knowing. Know that all laws cannot enter the knowing of the mundane mind until they have been given to us by Lord Paradox
From the writings of Richard Rose
From the writings of Richard Rose
Thursday, March 31, 2005
The Struggle to get out of one's mind
. The struggle to get out of the mind is such a paradox and our identification with it the cause of so much of our suffering.... To listen can be a key. We can pray to ourselves, and then by listening, hear our own answer. The outer man begins to yearn for the guidance and assurance of the inner man, but still tries to use the mind to solve the problems of the mind. To give up on our mind (as being us, or the end-all, be-all) and begin to listen to the void is the jumping off the cliff. We may find the inner man is us. The problems of the outer man will still have to be dealt with, but they will be seen for what they are. Our depressions, ups and downs, etc. are just the waxing and waning of the mind dimension as seen by the particular body/mind we identify with.
Wednesday, March 23, 2005
What a View
Friday, March 18, 2005
Space and Time are measurable
As the Divine, apart from space, is in all space, so also, apart from time, is it in all time. For nothing which is proper to nature can be predicated of the Divine, and space and time are proper to nature. Space in nature is measurable, and so is time. This is measured by days, weeks, months, years, and centuries; days are measured by hours; weeks and months by days; years by the four seasons; and centuries by years. Nature derives this measurement from the apparent revolution and annual motion of the sun of the world. But in the spiritual world it is different. The progressions of life in that world appear in like manner to be in time, for those there live with one another as men in the world live with one another; and this is not possible without the appearance of time. But time there is not divided into periods as in the world, for their sun is constantly in the east and is never moved away; for it is the Lord's Divine Love that appears to them as a sun. Wherefore they have no days, weeks, months, years, centuries, but in place of these there are states of life, by which a distinction is made which cannot be called, however, a distinction into periods, but into states. Consequently, the angels do not know what time is, and when it is mentioned they perceive in place of it state; and when state determines time, time is only an appearance. For joyfulness of state makes time seem short, and joylessness of state makes time seem long; from which it is evident that time in the spiritual world is nothing but quality of state.
Sunday, March 06, 2005
Changes
There are indeed changes happening in your world which have greater ramifications. The weather is a sign of these changes. Mankind is being made aware of these changes through the pattern of your weather. The earth herself is being altered and man's conception of his home planet is about to change. There is naught to fear. All change is for a wider purpose. Be prepared to change self as these changes happen around you. All is in accord with Divine Law. The seasons are only one sign of the great shift which is to occur. Be prepared to accept whatever comes in each new day. The time for taking anything for granted is over. Each new moment has a different thing to offer you. Be prepared to accept each change as it occurs. There is nothing frightening or fearful in this - it is just different from what you may have anticipated in times past. You must realise that you cannot live in your past any more.
Only by going within and accepting what is in your now time will you find peace. Past and future will no longer have the hold over you that they once did. Live in the moment and be joy-filled. There is naught to fear. Be happy .
http://www.gla.ac.uk/~gbza22/ench13.html
Only by going within and accepting what is in your now time will you find peace. Past and future will no longer have the hold over you that they once did. Live in the moment and be joy-filled. There is naught to fear. Be happy .
http://www.gla.ac.uk/~gbza22/ench13.html
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